Posts Tagged ‘Calvinism/Arminianism

25
May
17

Calvinism and a House Divided

Another insightful article from Jeff Weddle about the inconsistencies of Calvinism.

anti-itch meditation

If there were a sixth point to Calvinism’s TULIP, it would be Meticulous Determinism. Unfortunately, this would make it TULIPM, which doesn’t sound right. Perhaps TULIMP?

Meticulous Determinism is best defined by The Westminster Confession of Faith like so:

God from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass.

This includes sin and bad stuff.

One of the particularly bad things that has occurred in the course of human events is demon possession. Demons make people crazy. They throw them into fires and convulse them and all manner of other physically harmful things.

Jesus took the opportunity to demonstrate His divinity by casting out demons.

On one particular day, Jesus was charged with being a tool of Satan. Various Jewish religious leaders said the demons were cast out by the power of Satan.

Jesus said that…

View original post 242 more words

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19
May
17

God’s Determinate Counsel and Other Things People Can Mess Up

This is the first time I’ve used the “reblog” option.

Jeff presents a logically argued examination of a topic that is so grossly misrepresented by extreme Calvinists.

(sorry about the format of the quoted scripture verse – it’s something I don’t seem to be able to fix. I strongly recommend a visit to the originating site to read the whole article.)

anti-itch meditation

A particular branch of Calvinism believes that everything is a result of God’s determinate counsel. Everything that happens, even sin, is a result of God’s ordination.

God said it should happen, therefore it happens.

In this elaborate structure, God, who makes people sin, is also released of blame. I have never been able to figure out why, nor has the Calvinist. “It’s a mystery” is the closest they will come to explaining it.

Which is fine, probably their safest answer, but it may also signify that the initial doctrine is illogical.

“Determinate counsel” appears one time in the Bible in Acts 2:23:

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain

The “Him” is obviously Christ. “Determinate,” according to Thayer’s Greek Definitions, means, “to mark out the boundaries or limits, to ordain, determine, or appoint.” Counsel…

View original post 552 more words

01
Mar
17

Luck. Blessing. Desire for truth

In a discussion with a friend about the state of the world, he said how lucky we were to have Jesus in our lives. I agree totally, also realising how difficult it can be to express that sentiment without using problematic terms like “luck”.

It could be avoided by replacing it with “blessed”, but I’ve also come to see that word overused and misapplied, to the extent that it dilutes understanding of what GENUINE blessings are.

Previously I’ve commented on the way that in affluent societies, so many of the things we designate as “blessings” may very well be thorns and weeds that choke the fruitfulness of God’s word out of our lives (see Mark 4) Our idea of blessing may differ significantly from God’s.

The idea of “luck” suggests chance or even worse, chance combined with “predestination” – as if we were fortunate to have our names pulled out of God’s salvation lottery hat, a very simplistic view that far too many people (like Calvinists) believe (though they probably wouldn’t like the way I described that belief).

It seems clear that there ARE so many seemingly “lucky”, random aspects to salvation and our response to it, including:

1) The religious culture of where we are born and raised.

2) Our parents’ attitudes to that religious culture.

3) The non-parental influences we face as we grow up

4) Personal experience and how we respond to it.

5) The availability of the gospel.

6) Our “mood” if and when we hear the gospel.

7) The quality of teaching and encouragement we receive after responding to the gospel.

It seems like some people can be more advantaged than others, to the extent that it doesn’t seem fair for those who don’t have the advantage of free access to the gospel.

In the past I’ve come across people who ask about the fate of those in other countries where Christianity is suppressed or absent in some other way; where conditions like those mentioned above are rarely favourable. That scenario is raised in a way that questions the validity of the gospel, because surely there’s no justice in someone’s eternal fate being dependant on their response to a message they never hear.

Some time ago I came to the conclusion that the key is a person’s desire for truth and that God WILL get the gospel to ANYONE who has a genuine desire for truth wherever they are, no matter what obstacles there seems to be.

And maybe there’s another perspective to consider. Should we recognise the “disadvantage” of having too much access to the gospel where the gospel seems to be freely available to all?
In that latter scenario it can be too easy for compromised messages and diluted gospels that aren’t really THE gospel to be adopted.

But again I see it is all dependent on a person’s genuine desire for the truth. It is that desire, and the integrity of an individual’s search for truth that makes the difference and ultimately protects him/her from the risk of false religions of all kinds, including secular/political alternatives such as nationalism.

23
Apr
13

RIP Calvin and Arminius (?)

In past years I was involved in vigorous debates relating to the theologies of Calvinism and Arminianism. My blog posts on those topics  led to some of the most lengthy and “colourful” replies to anything I’ve written. I see that those never ending disagreements continue on other sites.

I have a suggestion.

How about dropping those allegiances to Calvin and Arminius? How about a moratorium on references to those men and their teachings (as well as the preachers devoted to either theology) so everyone can get back to the bible itself, trusting the Holy Spirit Himself to give understanding?

IF either theology has merits, then those merits will be found IN SCRIPTURE without credit needing to be attributed to a go-between theologian or teacher of either persuasion.

Calvin and Arminius have been dead for centuries. Can we finally let them “rest in peace”?




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