Christian Ministry in Syria

 

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Dangerous Love

I’m reading Dangerous Love by Ray Norman.
Norman was national director for World Vision in the Islamic Republic of Mauritania where he worked with his wife Helene.

His book looks at the challenges and cost of mission work, where Christian witness requires the casting aside of a lot of “western” preconceptions.

As well-educated and comparatively wealthy foreigners, we easily succumb to the notion that we are somehow higher in the pecking order, that our important objectives and busy schedules should take precedence because “we know best”. And too often our image among the poor is tainted, and our actions reflect a sense of entitlement and thinly veiled arrogance (in spite of our good intentions…

… In much of the world outside of Europe and north America, people are less achievement-oriented and place significantly higher value on relationships. On days after an unexpectedly long exchange with farmers, I might glance at my watch and mumble something to the effect that there was still much I had not accomplished that day. I would often hear words such as, ‘Yes, but those things can always get done tomorrow. At least today we have done the important thing and gotten to know each other better.’

During his tenure in Mauretania, an act of extreme violence against Norman and his daughter Hannah challenged the family’s resolve to continue the work they felt called to do. They were also made aware of inadequacies in the way fellow believers reacted to them in the aftermath of that violent incident.

It seemed that even our own pastor in France, a man who, along with his spouse, had been a source of support and encouragement to us over the years, seemed to strufggle with how to respond to us. He had been informed of what had happened, and once we arrived in Calais we expected to hear from him or his wife but never did. I eventually called him on our third or fourth day there. He told me that he’d heard our news, and he listened quietly as I chatted. But it seemed our situation was beyond him…

Eventually, the healing process began when the family chose to return to their work in Mauretania, and the greatest help came from those intended to be the recipients of the Norman’s ministry work. A clear example of this came from the women of Arafat, a nearby poverty stricken township, who invited Helene Norman to their community.

We understand because we too are women. And we want you to know that we are here to walk with you, to support and encourage you in this experience in which you have suffered deeply. So please know, Madame Norman, that we have brought you here among us to let you know you are not alone on this journey. We are here with you.

 

Ray Norman reflects on this as his wife tells him the full story:

I stood there in stunned silence , and between her sobs, she began to explain in halting words how the women of Arafat had provided for her, in her deepest time of need, what no friend or gathering among her many Christian acquaintances across three continents (Africa, Europe, or America) had been able, or had the insight to provide. How in the most unlikely of places, she had found common ground with those who suffer, and how God had touched her heart and demonstrated his promise of faithfulness in a remote land through ‘the least of these’ (Matt. 25:40)